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zephaniah 3:11 meaning

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zephaniah 3:11 meaning

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"In that day you will feel no shame Because of all your deeds By which you have rebelled against Me; For then I will remove from your midst Your proud, exulting ones, And you will never again be haughty On My holy mountain. I will then take away, he says, from the midst of thee those who exult in thy pride (117), He afterwards adds, Thou shalt no more add to take pride in my holy mountain. Our reading from Zephaniah sets the tone: “Sing aloud, O daughter Zion; shout, O Israel! So (Rup. How then could Israel glory in its vast number, since they were all like the giants carrying on war against God? "Commentary Critical and Explanatory on the Whole Bible - Unabridged". In that day, the day of blessing to follow the day of judgment, Zephaniah"s hearers, the Jews, would not feel any more shame for all their previous rebellion against the Lord. For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. All confusion shall (cease, because all pride shall cease, the parent of sin and confusion. All of their enemies have been destroyed, and Israel is entering a time of safety and blessing (verses 8, 15, 19). The New Testament parallel, as Hengstenberg has correctly observed, is Romans 11:33-36; and the μυστήριον made known by the apostle in Romans 11:25. gives us a view of the object and end of the ways of the Lord with His people. We need to respond by: living lives of holiness (set apart), and godliness (concerned with the things of God, things that are everlasting) waiting and hastening the coming of the day of God. Zephaniah 3:11 Parallel Verses [⇓ See commentary ⇓] Zephaniah 3:11, NIV: "On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you your arrogant boasters.Never again will you be haughty on my holy hill." https:https://www.studylight.org/commentaries/bul/zephaniah-3.html. Zephaniah 3:11. Because of mine holy mountain] Jeremiah 7:4. So the Jesuits and their Romish crew cry, the Church, the Church, the Catholic Church, ad ravem usque, until hoarse like so many oyster-wives: but this is not the guise of God’s people. https:https://www.studylight.org/commentaries/mpc/zephaniah-3.html. "Expository Notes of Dr. Thomas Constable". "Commentary on Zephaniah 3:11". “We have Abraham for our father,” “The temple of the Lord are these:” such was their response to the preaching of repentance. This is the essence of Pharisaism. (i:e., thou shalt no more) he ashamed:' thou shalt then have no cause to be ashamed: for I will then take away out of the midst of thee those who by their sins gave thee formerly cause for shame (Zephaniah 3:7). Copyright StatementThese files are public domain. In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. No more be haughty — Ye shall no more boast, because of the city, or the temple. In a similar manner does the Prophet now speak of the city Jerusalem: Thou shalt not be ashamed of the sins by which thou hast transgressed against me. Zephaniah 3:11-13, God being the Speaker. 1865-1868. Zephaniah 3:11. This tells us that some people will ‘look for the *LORD’ (Zephaniah 2:3). Zephaniah 3:11 "In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain." And thou shalt no more be haughty] Stand upon thy tip-toes, upon thy sandles, as if there were none such. How severe soever then and full of pain the remedy would be, it ought yet to be deemed tolerable; for the Church, that is the body, could not otherwise be preserved. The statement may mean these wolves devour their prey so completely that not even a bone is left to gnaw by the time morning arrives. In that day thou shalt not be ashamed of thy doings, So our Prophet condemns this pride, because they concealed their sins under the shadow of the temple, and thought it a sufficient defense, that God dwelt on Mount Sion. Rup. (Haydock) --- They trusted too much to the temple, Jeremias vii. But at that Day it will not be so, especially when that shall be which I promise thee in the prophets and the Psalms, ‹There shall be a Fountain opened for sin and for uncleanness‘ Zechariah 13:1; whence David also, exulting in good hope of the Holy Spirit, saith, ‹Thou shalt wash me and I shall be whiter than snow‘ Psalm 51:7. "[28] The Old Testament prophets apparently did not distinguish between the First Advent and the Second Advent, consequently events connected with those occasions seem to be blended. So (Rup. She listens to no voice; she accepts no correction. https:https://www.studylight.org/commentaries/acc/zephaniah-3.html. A feeling of shame comes from an awareness of guilt, but they would not be guilty any longer because they would be humble rather than proud. 2 Peter 3: 11-13). https:https://www.studylight.org/commentaries/jfb/zephaniah-3.html. Them that rejoice in thy pride; hypocrites, proud formalists, that placed all religion in the gaudy outside; these removed, and those that worship the Lord doing it in sincerity gathered together, the Lord will accept and beautify them. "The New John Gill Exposition of the Entire Bible". In that day shalt thou not be ashamed for all thy doings - Because God, forgiving them, will blot them out and no more remember them. In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. Ver. https:https://www.studylight.org/commentaries/cal/zephaniah-3.html. 1905. "Ellicott's Commentary for English Readers". But it may seem strange that the Prophet should say, that sins should be covered by oblivion, which the Jews ought indeed to have thought of often and almost at all times, according to what Ezekiel says, ‘Thou wilt then remember thy ways, and be ashamed,’ In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the middle of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain. "Commentary on Zephaniah 3:11". Zephaniah 3:11 German Bible Alphabetical: again against all And be because By city day deeds done exulting feel for from haughty have hill holy I in me midst mountain my Never no not of On ones pride proud put rebelled rejoice remove shame that the their then this those to which who will wrongs you your Cyril: “No one can doubt that when Christ came in the flesh, there was an amnesty and remission to all who believed. But as we are extremely prone to arrogance and pride, we ought carefully to seek to conduct ourselves in a meek and humble manner, when favored with God’s singular benefits; for when we begin falsely to glory in God’s name, and to put on an empty mask to cover our sins, it is all over with us; inasmuch as to our wickedness, to our contempt of God, and to other evil lusts and passions, there is added perverseness, for we persevere in our course, as it were, with an iron and inflexible neck. Since, then, these boastings were in the mouth of them all, the Prophet says, that it was the pride of the whole people. BibliographyBenson, Joseph. "Commentary on Zephaniah 3:11". BibliographyBeza, Theodore. Jeremiah also in a similar manner represents their boasting as false, when they pretended to be the temple of God. Peter also goes on to tell us the response that we should have to the day of the Lord (c.f. He then names the pride of the people; and yet he addresses the elect, who were afterwards to be gathered. https:https://www.studylight.org/commentaries/rbc/zephaniah-3.html. https:https://www.studylight.org/commentaries/bcc/zephaniah-3.html. How so? Not a question, Shalt thou not? It actually says that God will excise (remove) all the wicked people from Judah’s midst! the temple of the Lord! (Haydock) --- Thy past offenses shall be obliterated, and thou shalt commit nothing of the kind any more. But that which God promiseth here is that he will cover their sins, not impute them, Psalms 32:1-2, and that he will by his grace preserve them from scandalous and reproachful practices that might render them ignominious and despicable, see Psalms 18:39; shining upon them himself, and giving them honour in the hearts of others, as he did Solomon. 1765. In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. Shalt thou not be ashamed - Thy punishment shall cease, for God shall pardon thy sin. "Commentary Critical and Explanatory on the Whole Bible". And thou shalt no more be haughty because of my holy mountain —. in the days of Josiah the son of Amon, king of Judah." 1832. With this lofty praise of the Lord, Micah closes not only the last words, but his whole book. He made his “boast of the law,” yea, in God Himself, that he “knew His will,” and was a “guide of others” Romans 2:17-20, Romans 2:23, and so was the more indignant, that the pagan was made equal to him, and that he too was called to repentance and faith in Christ. Abilene Christian University Press, Abilene, Texas, USA. https:https://www.studylight.org/commentaries/dcc/zephaniah-3.html. This respects the Christian church or churches in Judea, the few that believed in Christ, called in a following verse the remnant of Israel Zephaniah 3:13, at the time when the generality of the people of the Jews rejected the Messiah, and their city and temple were destroyed, and the Lord turned the pure language of the Gospel to the Gentiles: for then I will take away out of the midst of thee them that rejoice in thy pride; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain: the temple; or, "in"F13בהר קדשי "in monte sancto meo", V. L. Vatablus, Cocceius; "in monte sanctitatis meae", Pagninus, Montanus, Junius & Tremellius, Calvin, Burkius. ‘Punish people’ means ‘hurt people because they have done wrong things’. but, 'Thou shalt not. 1857. BibliographyHaydock, George Leo. Rup. BibliographyEllicott, Charles John. Thus, indeed, it happens to all hypocrites, who elate themselves through false pretenses as to their connection with God. 1999. (Ezekiel 16:61). It means: ‘On that day you will not be ashamed because of what you have done.’ (See Zephaniah 3:11.) we are a royal priesthood, Zephaniah calls the people to be “humble” and “lowly.” Spend some time reflecting on the meaning of those words. Those who exult in thy exaltation; https:https://www.studylight.org/commentaries/jfu/zephaniah-3.html. John Trapp Complete Commentary. But there might be another meaning in this verse as well. In that day - Pause, ponder and query this expression of time. for then I will take away out of the midst of thee them that rejoice in thy pride; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain: the temple; or, "in" (m) it; since it should now be destroyed: the Jews gloried in the temple, and behaved proudly and haughtily on the account of it; reckoned themselves secure, because of that; and trusted and gloried in the sacrifices there offered up, and the services there performed; see Jeremiah 7:4. because they who remained would form a body of people free from reproach and disgrace. https:https://www.studylight.org/commentaries/ebc/zephaniah-3.html. They would not because He would remove all the pride from their hearts (cf. we are a holy inheritance.” For ‹He‘ hath restored us to freedom of access to God, Who for our sakes arose from the dead, and for us ascended to heaven in the presence of the Father. Pride which is ever offensive to God, is yet more hideous in a holy place or a holy office, "in" Mount Sion where the temple was or in the Christian priesthood. Go to. But when the fullness of that day shall come, the fullness of My Resurrection, when the members shall rise, as the Head hath risen, will the memory of past foulness bring any confusion? (On that day thou shalt no longer be ashamed for all thy doings, in which thou hast trespassed against me; for then I shall take away from … The Prophet now says, Thou shalt not be ashamed of thy former infamy. ", "In that day ..." is another reference to Messianic times. Compare Jeremiah 13:17, "mine eye shall weep for your pride." 19 And I will deal severely with all who have oppressed you. In that day; when pardoned captives and dispersed ones shall return and serve the Lord with one consent, mourning for their sins, and seeking the Lord. : “Mighty promise, mighty consolation. shalt thou not be ashamed for all thy doings —, For then will I take away them that rejoice in thy pride —, that exult in their pride. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. while they little regarded the Lord of the temple. (B) Judah changed to pure speech: The removing of pride and modelling of humility (Zephaniah 3:11-13). One of the most prominent features that we learn from Zephaniah concerning the Day of the Lord is that God will intervene in human affairs. we are a chosen race, in thy pride: and what was this pride? it; since it should now be destroyed: the Jews gloried in the temple, and behaved proudly and haughtily on the account of it; reckoned themselves secure, because of that; and trusted and gloried in the sacrifices there offered up, and the services there performed; see Jeremiah 7:4. BibliographyConstable, Thomas. Her princeswithin her are roaring lions; her judgesare eveningwolves; they gnaw not the bones till … Zephaniah 3:11-13 New International Version (NIV) 11 On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you In that day shalt thou not be ashamed for all thy doings. Since it is so, justly does Ezekiel say, that shame would be the fruit of true repentance, according to what Paul also says in the sixth chapter to the Romans (Romans 6:21), “Of which ye are now ashamed.” He intimates, that when they were sunk in their unbelief, they were so given to shameful deeds, that they perceived not their abomination. We now perceive the Prophet’s design; but I will endeavor to render this clearer by a comparison: Suppose that in a city licentiousness of life so prevails that the people may seem to be irreclaimable; when it happens that the city itself falls away from its power and pristine state, or is in some other way reformed, not without loss, and is thus led to improve its morals, this would be a compensation to the good, and would give courage to the godly and ease their grief, so that they would patiently submit, though the city had not the same abundance, nor the same wealth and enjoyments. "Commentary on Zephaniah 3:11". Jeremiah 7:4. The temple of the Lord! ‹For we are justified not by works of righteousness which we have done, but according to His great mercy.‘ But we have been released from shame. . It could not then be, but that the ruin of their brethren greatly affected the Jews, though they knew them to be reprobate. Zephaniah uses the word dqp three times (1:8,9,12). BibliographyCoke, Thomas. "Commentary on Zephaniah 3:11". Pride was to the Jew also the great hindrance to the reception of the Gospel. # 3:18 The meaning of the Hebrew for this verse is uncertain. 1983-1999. BibliographyPoole, Matthew, "Commentary on Zephaniah 3:11". On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you your arrogant boasters. For then will I take away out of the midst of thee them that rejoice in thy pride - (Those of thee who exult in pride.) For though he elsewhere saith, ‹they looked unto Him and were lightened, and their faces were not ashamed‘ Psalm 34:5, yet in this mortal life, when the Day of My Resurrection doth not fully shine upon thee, thou art after some sort ashamed; as it is written, ‹What fruit had ye then in those things whereof ye are now ashamed?‘ Romans 6:21, but that shame will bring glory, and, when that glory cometh in its place, will wholly pass away. It refers to the time "when the Gentiles shall be converted."[26]. The Theology of Zephaniah 1 The Day of the Lord. “We are God’s holy people, The Prophet seems now to cut off this fruit from repentance: but what he says ought to be otherwise understood, that is, that the Church would be then free from reproach; for the reprobate would be separated, all the filth would be taken away, when God gathered only the remnant for himself; for in this manner, as it has been said, the wheat would be separated from the chaff. In that day shall thou not be ashamed for all thy doings, wherein thou hast transgressed against me,.... Because these shall not be continued in, but repented of, and forsaken; and, besides, shall be forgiven, blotted out, covered, and remembered no more; so that they shall not be charged with them, condemned for them, or be confounded before God, angels, and men, on account of them; not but that shame always arises from a true sense of sin; and the more, as it is beheld in the glass of pardoning love, which is a branch of true evangelical repentance, at least a fruit and evidence of it, Ezekiel 16:63 but then such are not ashamed to appear before God; but can with a holy confidence stand in his sight, their sins being pardoned, and their persons justified. But the answer is easy: When he says, that the Church had sinned, he refers to that mixture, by which no distinction is made between the wheat and the chaff. For then I will take away out of the midst of thee - The wicked Jewish priests and scribes who blasphemed Christ, and would not come under his yoke. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 1870. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. For how shall the redeemed forget the mercies of their redemption, or yet how feel a painful shame even of the very miseries, out of which they were redeemed by the fullness of the overstreaming Love of God? "The 1599 Geneva Study Bible". Zephaniah 3:11. Now, before that Day comes, the Day of My Resurrection, thou wilt be ashamed and not without reason, since thou ownest by a true confession, 'all our righteousnesses are as filthy rags' Isaiah 64:6. "Commentary on Zephaniah 3:11". Those proud spirits who caused thee to dislike my law, and who set up idols in my temple shall disappear. The very gift of God becomes to the carnal a source of pride. For then I will take away out of the midst of thee them that rejoice in thy pride - those priding themselves on that which thou boastest of, thy temple ("my holy mountain"), thy election as God's people, etc., in the Pharisaic spirit (Jeremiah 7:4; Micah 3:11; Matthew 3:9). Compare Jeremiah 13:17, “mine eyes shall weep for your pride.” The converted remnant shall be of a humble spirit (Zephaniah 3:12; Isaiah 66:2, Isaiah 66:10). Thou shalt not then add to take pride in my holy mountain, We now then see how careful we ought to be, lest the favors of God, which ought by their brightness to guide us to heaven, should darken our minds. When disease is removed from the human body, the body itself is necessarily weakened; and it is sometimes necessary to amputate a member, that the whole body may be preserved. To show, then, that the people were unhealable, without being cleansed from this pride, the Prophet says, I will take away those who exult —How did they exult? Pride was to the Jew also the great hindrance to the reception of the Gospel. --- Mountain. Them that rejoice in thy pride] Or, in thine excellence, as Psalms 68:35, that is, in thine external privileges, wherein thou hast hitherto so prided thyself as the only people of God, holy and beloved. BibliographyTrapp, John. See Psalms 93:1; Isaiah 12:5. them that rejoice in thy pride—those priding themselves on that which thou boastest of, thy temple ("My holy mountain"), thy election as God's people, &c., in the Pharisaic spirit (Jer 7:4; Mic 3:11; Mt 3:9). The temple of the Lord, the temple of the Lord, cried they aloud that nothing cared for the Lord of the temple. When therefore among ten thousand men there are only thirty or even a smaller number who are anxious for a better state of things, the whole number will be generally counted wicked on account of the larger portion, for the others are hid, and, as it were, covered over and buried. But in Zephaniah 3:9-20, ‘that day’ means something else. But the last clause has led interpreters astray, for the Prophet adds, For I will take away from the midst of thee those who exult: but the Prophet’s design, as I have stated, was different from what they have supposed; for he shows that there was no reason for the Jews to lament and deplore the diminution of the Church because the best compensation was offered to them, which was, that by this small number God would be purely served. I will purge out from thee those hypocrites who continue in their sins, unconcerned and unreformed, and yet rely on outward privileges, ordinances, and forms of worship. Never again will you be haughty on my holy hill. "Commentary on Zephaniah 3:11". Particularly those being proud and haughty. She does not trust in the LORD; she does not draw near to her God. "Commentary on Zephaniah 3:11". The temple shall be destroyed, that all may know that I am attached to virtue alone, (Calmet) and not to any edifice or place. The idea behind that noun “pride” is “swollen, puffed up.” And “haughty” is a synonym, meaning “exalted, upward,” even “arrogant.” Because of my holy mount; either the city, or rather the temple, on which proud hypocrites did bear themselves high formerly, when they lived in notorious sins, and yet cried. In the Book of Zephaniah, the third and final chapter is about the the age-old cycle of the human condition: ceasing to do evil, and learning to do good. Zephaniah 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. The third Sunday of Advent traditionally has a focus on joy. them that rejoice in thy pride — those priding themselves on that which thou boastest of, thy temple (“My holy mountain”), thy election as God‘s people, etc., in the Pharisaic spirit (Jeremiah 7:4; Micah 3:11; Matthew 3:9). Why? Justly then and correctly does Zephaniah declare, that the Jews had transgressed against God; for in that mixed multitude the elect could not have been distinguished from the reprobate. In that day thou shalt not be ashamed of thy doings, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Thou shalt not then be ashamed in that day of evil deeds; for I will take away from the midst of thee those who exult. 1871-8. BibliographyCoffman, James Burton. . even what we have already stated, that before the Church was cleansed from her pollution and filth, there was a common exultation and insolence against God; for these words were everywhere heard—. Ezekiel says, that the fruit of repentance would be, that the faithful, covered with shame, would condemn themselves. Not be ashamed, with a shame of reproach and confusion: when sin is pardoned, and sinful hearts are purified, reproachful shame may well cease, Isaiah 54:4,5. (i) For they will have full remission of their sins, and the hypocrites who boasted of the temple, which was also your pride in times past, will be taken from you. 1599-1645. shalt thou not be ashamed — Thou shalt then have no cause to be ashamed; for I will then take away out of the midst of thee those who by their sins gave thee cause for shame (Zephaniah 3:7). "George Haydock's Catholic Bible Commentary". For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. According to Zephaniah 1:1, "The word of the Lord came to Zephaniah the son of Cushi . 'For all have sinned and come short of the glory of God' Romans 3:23." Bullinger's Companion bible Notes". (Menochius). that they inhabited the holy mount of God, besides which there was no other sanctuary of God on earth. Thomas Coke Commentary on the Holy Bible. Now, before that Day comes, the Day of My Resurrection, thou wilt be ashamed and not without reason, since thou ownest by a true confession, ‹all our righteousnesses are as filthy rags‘ Isaiah 64:6. "Commentary on Zephaniah 3:11". "Commentary on Zephaniah 3:11". Because of my holy mountain - Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls. (m) "in monte sancto meo", V. L. Vatablus, Cocceius; "in monte sanctitatis meae", Pagninus, Montanus, Junius & Tremellius, Calvin, Burkius. For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. Doings. Thus the Popish clergy cry out, The church, the church, the Catholic Church! Shalt thou not be ashamed for all thy doings — R.V., “shalt thou not be put to shame.” With the former translation the meaning is that they will no longer feel shame, either because they will no longer do anything for which they need to be … But it may be again objected—That the Church is cleansed from all spots, inasmuch as the reprobate are taken away; for he says, Thou shalt not be ashamed of the evil deeds by which thou hast sinned, literally, against me, that is, by which thou hast transgressed against me. "Barnes' Notes on the Whole Bible". For he says, I will take away from the midst of thee those who exult in thy pride, Some render the word in the abstract, the exultations of thy pride: but the term עליזים, found here, is never in construction rendered exultations. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. "E.W. We indeed see how Paul felt a sympathy, when he saw that his own nation were alienated from God. : "Mighty promise, mighty consolation. Zephaniah 3:11 (WYC) In that day thou shalt not be confounded on all thy findings, in which thou trespassedest against me; for then I shall take away from the middle of thee great speakers of thy pride, and thou shalt no more put to, for to be enhanced in mine holy hill.

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